One of the great tensions we face in the Christian life—and the Christian faith—is the tension between belief and action. When you see discussion of topics like antinomianism, of the relationship between law and gospel… at the heart of these debates and discussions is this tension.
In The Pilgrim’s Progress, John Bunyan gives voice to this tension through the meeting of Faithful and Talkative. As his name suggests, Talkative loves to wax eloquent about any number of subjects, but especially that of religion and piety. Indeed, he talks a good game. But his talk isn’t enough. Bunyan writes:
“…to know is something that pleases talkers and boasters, but to do is that which pleases God. Not that the heart can be good without knowledge, for without knowledge the heart is empty. But there are two kinds of knowledge: the first is alone in its bare speculation of things, and the second is accompanied by the grace of faith and love, which causes a man to do the will of God from the heart.
“The first kind of knowledge will serve the talker. But a true Christian will not be content until his knowledge results in sincere works that please God. ‘Give me understanding, and I shall keep Thy law; yea, I shall observe it with my whole heart.’”
Talkative protested, “You are trying to trap me again; this is not edifying.”
Many of us have a similar response to the idea of obedience that Talkative does. We don’t like the idea that “a true Christian will not be content until his knowledge results in sincere works that please God.” It’s offensive and doesn’t feel terribly edifying to talk about.
But it shouldn’t be, not really. After all, Jesus Himself said, “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock” (Matthew 7:24). In other words, Christ’s people don’t just hear, they obey.
Their belief flows into action—right action that pleases God. Their knowledge is “accompanied by the grace of faith and love, which causes a man to do the will of God from the heart.”
Talkative was content to talk a good game. He could speak truthfully, to be sure—but his lifestyle revealed the truth of his state before God. He was “a man whose religion is only talk and your conduct is at odds with what you profess with your mouth.” In fact, he was one who caused many to stumble by his example.
He professed faith but did not possess faith.
Many of us are not that much different. Our talk is good and right and true, but that’s about as far as it goes.
We are always talking, but never doing.
But we must be about more than talk. We must embrace the tension we perceive in the Christian faith, understanding that, really, there is no tension at all according to Jesus. We must not be one who simply hears and parrots, but one who hears and does.