Made in the Image of God: Wisdom, Emotions & Morality

“Let us make man in our image, after our likeness…” Genesis 1:26

As we continue to look at humanity bearing the image and likeness of God, we come to the next way we image God: Through intellect, emotions and morality.

Wisdom and Knowledge

God is wise and full of knowledge. Several passages in the Bible speak to this truth, not the least of which is Isaiah 11:2, which says in anticipation of the coming of Jesus, “the Spirit of the Lord shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord.” Here God is spoken of (specifically God the Holy Spirit) as being the Spirit of wisdom and understanding, of counsel and might, and of knowledge and the fear of the Lord.

Like God, we have the ability to have knowledge and wisdom (cf. Prov. 1:7). Solomon, King of Israel, was the wisest man ever to live (cf. 1 Kings 4:30-34). Jesus commends the dishonest manager for his shrewdness in using unrighteous wealth to make friends for himself, commanding His followers to be wise in using money as well (cf. Luke 16:1-13). So we can have wisdom, and we can know truth.

What we cannot know all things fully, nor can we fully understand God’s reasons for why He does what He does. “For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts” (Isa. 55:8-9). The Apostle Paul states, “For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known” (1 Cor. 13:12). So while we cannot fully know yet, we are fully known.

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Lessons from Nehemiah 8: Anger


Artwork © Justin Gerard. Used with permission.


Nehemiah’s final reforms are found in the  final chapter of this great book. Nehemiah had returned to King Artaxerxes 12 years after having left to rebuild the walls of Jerusalem. After some time, possibly years, he asked to return to Jerusalem. Upon his return, he was welcomed by a most troubling situation: The people had once again intermarried with the surrounding nations, and many of their children could not even speak the Hebrew language—their entire religious culture was being lost. To compound the situation further, Tobiah, Nehemiah’s old foe, had been given the chamber where “they had previously put the grain offering, the frankincense, the vessels, and the tithes of grain, wine, and oil, which were given by commandment to the Levites, singers, and gatekeepers, and the contributions for the priests.” (v. 5). Tobiah was living in the court of the temple! He saw that the people of Judah were working on the Sabbath, treading winepresses. The Levites were neglected and had fled to their own fields to take care of themselves, and the house of God was forsaken.

What was Nehemiah’s response?

He got angry. He got really, really angry.

He had Tobiah and all his furniture thrown out of the chamber, and had it cleansed & returned to its proper use.

He confronted the officials and demanded that they not forsake the house of God—he brought everyone together, appointed reliable treasurers over the storehouses, and the people gave their offerings.

He shut down all commerce on the Sabbath day, commanding that the doors of the gates be closed until after it had passed. He saw merchants and sellers camped outside Jerusalem, waiting for the doors to open, but he told them, “Why do you lodge outside the wall? If you do so again, I will lay hands on you.” And in case you were wondering, “laying hands” is a euphemism for “beat down.” And they left.

He confronted the men who had intermarried with the surrounding nations and he shamed them—He cursed them, pulled their hair and beat some of them! He even chased off the son of Elishiab the high priest, who had married into Sanballat’s family.

And after all this, Nehemiah prays, “Remember me, O my God, for good” (v. 31).

Nehemiah, in this final chapter, shows us the importance of righteous anger.

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